RELIGION

HOME  l  ORGANIZATION  l  NEWS  l  INFO  l  RESOURCES  l  LINKS

ALGBTICAL
 

HOME

ORGANIZATION

NEWS

INFORMATION

RESOURCES

LINKS


 





INFO


Frequently
Asked Questions


Glossary of
Common Terms


Language
Considerations


Showing Respect

Coming Out

Famous
LGBT People


Origins of
Homosexuality


Symbols
of Pride


Pride
Celebrations


LGBT
Quotations


LGBT History

Racial & Ethnic
Perspective


On The
Downlow


What is
Homophobia?


Personal
Reflection

 


 



LINKS

ChristianGays
 

Gay Church

 

Created Gay:
Christian, Jewish
and Muslim Info


LGBT Struggles
And Religions


Whosoever
Ministry


HRC Report:
Living Openly in
Your Places of
Worship


Mel White and
SoulForce


Erratic Impact:
Queer Religion


Gay Religion


PFLAG Survey:
Is Homosexuality
a Sin?


Gay-Friendly
Churches


Religious
Tolerance


LGBT & Religious
Life in US


Homosexuality
And Religion


Christian & Gay

Homosexuality
And The Bible


The Bible And
Homosexuality


What the Bible
Really Says


Bible Facts And
Sexual Orientation


Bible Info From
Rainbow Baptists


Gay Lib:
Homosexuality &
The Bible


All Things Queer:
Responses to
Religious Arguments


MCC:
The Bible &
Homosexuality


Epistle by
Bruce Gerig


Metropolitan
Community Churches


Love In Action
LGBT Ministry


Wild Reed:
Gay Catholic
Perspective


 


 



LINKS
 

Christianity, Social
Tolerance, and
Homosexuality

by John Boswell
 

Good News for
Modern Gays
by Rev. Sylvia
Pennington
 

Sex Positive
by Larry J. Uhrig
 

Homosexuality and
Religion
Edited by
Richard Hasbany PhD
 

Living in Sin?
by Bishop John
Shelby Spong

 

What the Bible
Really Says About
Homosexuality
by Daniel Helminiak
 

Openly Gay
Openly Christian
by Rev. Samuel Kader
 

Steps To Recovery
From Bible Abuse
by Rembert Truluck

 

 

 

 

 

 

GAY-AFFIRMING CHURCHES

Alabama Faith Groups Welcome LGBT People


February 2012

 

LGBT people often encounter some frustration trying to find a faith community.  For LGBT people seeking a spiritual home (church, synagogue, temple, mosque), locating a gay-affirming or LGBT-welcoming congregation can prove to be difficult.  Listed here are resources that may be helpful for LGBT persons in Alabama who are in search of

LINKS:

 

List of Welcoming Gay Friendly Churches in Alabama
Gay in Alabama: LGBT Friendly Episcopal Churches
Gay in Alabama: LGBT Friendly MCC Churches
UAB GSSA: LGBT Friendly Churches in Birmingham
Birmingham Area LGBT Affirming Churches

 



STUDY OF LGBT RELIGIOUS ISSUES

LGBT People and Spirituality


December 2011

 

Dorian Kondas, a Doctoral Student in Counseling Psychology at Pennsylvania State University is conducting a study of LGBT people and religious and spiritual issues.  And she is seeking your assistance.

 

Are you a same-sex attracted person? Would you like to win a $50.00 Amazon.com gift certificate? Take the quick, online survey. You must be over 17 years of age and be religious or spiritual in some way. The survey should take you about 10 to 15 minutes to complete. Just go to the following web address to get started:

 

https://www.psychdata.com/s.asp?SID=144541

 

You will play an important part in bringing valuable knowledge to issues of religion and spirituality that many same-sex attracted people face. If you have any friends or acquaintances that qualify, please forward this to them!

 

The study is a doctoral dissertation research project through Penn State University. Your participation in this study is completely voluntary and you may cease involvement at any time. No personal identifying information will be requested and therefore will not appear in any publications or presentations of the research.

 

You will be asked for an e-mail address so that the gift card can be sent to you if you win the raffle. The study has been approved by the Penn State research ethics board (#37493, 814-865-1775).  

 

If you have questions or comments, you may contact the principle researcher, Dorian Kondas, at dck179@psu.edu or her advisor, Dr. Kathy Bieschke, at kxb11@psu.edu.


https://www.psychdata.com/s.asp?SID=144541

 


LGBT RELIGIOUS CONCERNS

LGBT and Spiritual Issues


"My sexual orientation is not a sickness to be healed or a sin to be forgiven.  My sexual orientation is a gift from my Creator to be accepted, celebrated, and lived with integrity."

ChristianGay.Com

 

"It is never legitimate to use the words of scripture to promote a loveless agenda."
Right Rev. Dr. Peter Short / Moderator of United Church of Canada

 

"The Bible contains six admonishments to homosexuals and 362 admonishments to heterosexuals. That doesn't mean that God doesn't love heterosexuals. It's just that they need more supervision."    
Lynn Lavner

 

"It took the Catholic Church 359 years to admit that they were wrong when they accused Galileo of heresy and condemned him to death, unless he recanted that the earth rotates around the sun. Since he wanted to live, he was forced to deny the truth and agree with the Church that the sun rotates around the earth, but he was still placed under house arrest until his death.

"The Church is powerful and has a history of pressuring society and individuals to say and believe what "the Church" thinks is right. They were wrong then and they are wrong now regarding homosexuality. Let's hope it doesn't take them that long this time to discover and admit their error."

ChristianGay.Com

 

"The Scriptures have been misused to defend bloody crusades and inquisitions; to support slavery, apartheid, and segregation; to sanction the physical and emotional abuse of women and children; to persecute Jews and other non-Christian people of faith; to support the holocaust of Hitler's Third Reich; to oppose medical science; to condemn inter-racial marriage; to execute women as witches; to excuse the violent racism of the Ku Klux Klan; to mobilize militias, white supremacy and neo-nazi movements; and to condone intolerance and discrimination against sexual minorities. "
Mel White / Letter to Jerry Falwell

 


DON'T BLAME THE BIBLE
Scripture and Homosexuality


Leonard Pitts / Miami Herald / May 2012

 

Sometimes, people hide inside the Bible.

 

That is, they use the Christian holy book as authority and excuse for biases that have nothing to do with God. They did this when women sought to vote and when African Americans sought freedom.

They are doing it now, as gay men and lesbians seek the right to be married.

 

The latest battleground in that fight is North Carolina, where voters go to the polls Tuesday to render a verdict on Amendment One, which would add to the state constitution the following stipulation: “Marriage between one man and one woman is the only domestic legal union that shall be valid or recognized in this state.”

 

Mind you, the Tarheel State already has a law on the books banning same-sex marriage. The would-be constitutional amendment is meant to double down on exclusion. And if you read the language carefully, you saw what many observers have seen — that it can also be interpreted as denying legal recognition to unmarried heterosexuals.

 

Not that this holds any sway with those who hide inside the Bible. “God has defined marriage,” said Family Research Council President Tony Perkins in a Sunday sermon quoted in the Charlotte Observer. “It is not up to us to redefine it.” In a letter to the editor, an Observer reader put it thusly: “You either believe [the Bible] or not.”

 

One wishes those people could spend a little quality time with Matthew Vines.

 

Vines is a Christian, a 22-year-old Harvard undergrad raised in a conservative evangelical church in Kansas. He is also gay and says he grew up being taught that the Bible condemns his sexual orientation. He took two years off from school to research and study whether or not that assertion is true.

 

The result is "The Gay Debate: The Bible and Homosexuality."  It’s a video.  And you can find it online on YouTube.  The video is of a speech he gave in March at a church in Wichita that has become a minor sensation. Small wonder. Vines’ speech is a masterwork of scriptural exegesis and a marvel of patient logic, slicing and dicing with surgical precision the claim that homophobia is God ordained. So effective is the video that after viewing it, Sandra Delemares a Christian blogger from the United Kingdom who had, for years, spoken in staunch opposition to same sex marriage, wrote that it “revolutionised” her thinking.

 

Vines points out, for instance, that the frequently quoted condemnation (homosexuality is an “abomination”) from the Old Testament lawbook of Leviticus has no application to Christians, who are bound by the teachings of the New Testament. He explains that St. Paul’s admonitions about the “effeminate” and “abusers of themselves with mankind” stem from modern mis-translations of ancient Greek terminology.

 

It is fascinating stuff, and there is not nearly enough space here to do it justice, but the salient point is this: Matthew Vines is not some godless heathen lobbing bombs at Christianity from outside its walls. No, he lives inside Christianity’s walls, still holds the faith in which he was raised. So this is not an outsider’s attack. It is an insider’s plea.

 

One hopes that plea is heeded. Vines’ speech is long — a little over an hour — but well worth the time, particularly for those seeking to reconcile first-century faith with 21st-century social concerns..

 

Many in North Carolina — many around the country — are swimming against the tide of human freedom and blaming God for it. Again, this is not a new thing. We saw it back when God was for segregation and against women’s suffrage.

 

How convenient it must be to lay your own narrowness and smallness off on God, to accept no responsibility for the niggardly nature of your own soul. Vines’ video is a welcome, overdue and eloquent rebuke of the moral and intellectual laziness of throwing rocks, then hiding inside Scripture. It is a reminder, too.

You don’t go to the Bible to hide. You go there to seek.

 

LINKS:

 

Leonard Pitts / Miami Herald: Don't Blame the Bible
Matthew Vines Video: The Gay Debate: The Bible & Homosexuality
Matthew Vines Tumblr Site

 


FOR THE BIBLE TELLS ME SO
Film About Christian Families and LGBT Issues
 

FOR THE BIBLE TELLS ME SO is a new movie about 5 Christian American families dealing with LGBT issues.

 

Can the love between two people ever be an abomination? Is the chasm separating gays and lesbians and Christianity too wide to cross? Is the Bible an excuse to hate?


Winner of the Audience Award for Best Documentary at the Seattle International Film Festival, Dan Karslake's provocative, entertaining documentary brilliantly reconciles homosexuality and Biblical scripture, and in the process reveals that Church-sanctioned anti-gay bias is based almost solely upon a significant (and often malicious) misinterpretation of the Bible. As the film notes, most Christians live their lives today without feeling obliged to kill anyone who works on the Sabbath or eats shrimp (as a literal reading of scripture dictates).

Through the experiences of five very normal, very Christian, very American families -- including those of former House Majority Leader Richard Gephardt and Episcopalian Bishop Gene Robinson -- we discover how insightful people of faith handle the realization of having a gay child. Informed by such respected voices as Bishop Desmond Tutu, Harvard's Peter Gomes, Orthodox Rabbi Steve Greenberg and Reverend Jimmy Creech, FOR THE BIBLE TELLS ME SO offers healing, clarity and understanding to anyone caught in the crosshairs of scripture and sexual identity.

LINKS:

 

Visit Official Movie Website
View Trailer Of The Movie

Read the Sundance Review
 


BIBLE AND SCHOOL INCIDENT
High School Teacher's Anti-Gay Lesson
 

Selective Use of The Bible in This Campus Incident Shifts Focus Off Faith...  An Open Letter From Leonard Pitts to Donna Reddick, a Teacher at a High School in Miami

I'm writing this for Desiree.  She's a student at Miami Sunset Senior High, where you teach business technology.  She sent me an e-mail recounting an incident that happened on campus recently.

It seems on three successive days, the morning announcements, which are televised throughout the school, featured student-produced segments on the subject of gay rights.  On the first day came comments from students who took the pro position.  On the second day came remarks from a counselor who spoke of the need for students to respect one another.  On the third day came you.

You and a few students, actually.  One told classmates homosexuality was "unacceptable in the eyesight of God."  Another said gays were "unrighteous."  The coup de grace, though, was you, invoking Sodom and Gomorrah and telling students homosexuality was "wrong according to the Bible" because God ordered humanity to multiply, which gay couples cannot do.

Desiree was, to put it mildly, upset.  In the e-mail, she accused you of bigotry and wondered how a gay student could ever again feel assured of fair treatment in your class.  I tend to agree.  She also suggested that you crossed the line between church and state, an accusation about which I am more conflicted.  It seems to me there's a difference between proselytizing for a religion and explaining how one's faith has influenced one's opinion. You're entitled to think what you think, no matter how stupid it might be.

But I'll leave those questions for others to parse.  My biggest frustration lies elsewhere.  Put simply, I've had it up to here with the moral hypocrisy and intellectual constipation of Bible literalists.

By which I mean people like you, who dress their homophobia up in Scripture, insisting with sanctimonious sincerity that it's not homophobia at all, but just a pious determination to live according to what the Bible says.  And never mind the Bible also says it is "disgraceful" for a woman to speak out in church (I Corinthians 14:34-36) and that if she has any questions, she should wait till she gets home and ask her husband.  Never mind the Bible says the penalty for going to work on Sunday (Exodus 35:1-3) is death.  Never mind the Bible says the man who rapes a virgin should buy her from her father (Deuteronomy 22:28-29) and marry her.

I'm going to speculate you don't observe or support those commands.  Which says to me yours is a literalism of convenience, a literalism that is literal only so long as it allows you to condemn what you'd be condemning anyway and takes no skin off your personal backside.

You resemble many of your and my co-religionists, whose faith so often expresses itself in an obsessive focus on one or two hot-button issues -- and seemingly nowhere else.  They're so panicked at the thought that somebody might accidentally treat gay people like people.  Meantime, people are ignorant in Appalachia, strung out in Miami, starving in Niger, sex slaves in India, mass murdered in Darfur.  Where is the Christian outrage about that?

Just once, I'd like to read a headline that said a Christian group was boycotting to feed the hungry.  Or marching to house the homeless.  Or pushing Congress to provide the poor with healthcare worthy of the name.

Instead, they fixate on keeping the gays in their place.  Which makes me question their priorities.  And their compassion.  And their faith.

If you love me, feed my sheep.  For the record, Ms. Reddick, the Bible says that, too.

Leonard Pitts is a Pulitzer Prize winning columnist for The Miami Herald

 

 


RECOMMENDED READING
Christianity and LGBT Issues

 

Jack Rogers is the author of the book, "Jesus, the Bible and Homosexuality: Explode the Myths,  Heal the Church."  The book provides a Presbyterian USA perspective.  Jack Rogers is a former PC USA General Assembly Moderator who changed his views on gay issues and is now a strong advocate for full inclusion in the life of the church

 

LINKS:

 

Jesus, The Bible and Homosexuality: Explode the Myths, Heal the Church by Jack Rogers
Amazon Book Reviews
 

Whosoever Ministry
 

Rev. John Shelby Spong is an Episcopal Bishop who is also an LGBT ally.  He offers a fresh perspective on Christianity and homosexuality.  He has written several books of interest, including, "A New Christianity for a New World," and "Why Christianity Must Change or Die."

 

LINKS:

General Info: Retired Episcopal Bishop of Newark

BeliefNet Articles: Was St Paul Gay? And Other Ideas
Unofficial Fan Website
Revolutionary, Rational Anti-Religionist
Wikipedia Info
Amazon: Why Christianity Must Change or Die
BrainyQuote: JSSpong Quotes


 


RELIGION & HOMOSEXUALITY
Gay Friendly Churches, Temples, & Mosques
 

Most of the oppression against gay, lesbian, bisexual, transgender and questioning people (such as same-sex marriage and sodomy laws) comes from the church or religious organizations. This is a very difficult situation for religious LGBTQ people who find themselves either continuing their spiritual life with churches that preach against their inclusion or having no home at all to nurture their spiritual needs.

Gays seeking fellowship with their higher power don't have to journey alone. There are several religious organizations and churches within major denominations that are dedicated to fostering a welcoming environment for all people, including queers. Find an organization that best fits your religious needs.

Baptist
Association of Welcoming & Affirming Baptists
Welcomes and affirms all persons without regard to sexual orientation or gender identity, and who have joined together to advocate for the full inclusion of lesbian, gay, bisexual and transgender persons within Baptist communities of faith.

Buddhist
Gay Buddhist Fellowship
Supports Buddhist practices in the gay community and brings together the diverse Buddhist traditions to address the spiritual concerns of gay men.

Catholic
DignityUSA
Works for respect and justice for all gay, lesbian, bisexual, and transgender persons in the Catholic Church and the world through education, advocacy and support.

Christian Church (Disciples of Christ)
Gay, Lesbian, and Affirming Disciples Alliance
Organization of lesbian, gay, bisexual, transgender, and affirming members of the Christian Church (Disciples of Christ) with a prophetic voice calling for the full inclusion of LGBT persons in the Church.

Episcopal
Integrity
Fostering the full inclusion of LGBT persons in the Episcopal Church, using integrity as the leading grass roots voice.

Evangelical
Evangelicals Concerned
Encourages and affirms lesbian, gay, bisexual and transgender Christians in their faith.

Jewish
World Congress of Gay, Lesbian, Bisexual, and Transgender Jews: Keshet Ga’avah
The worldwide voice of LGBT Jews seeking to support, inspire, and strengthen local groups; foster a sense of community among diverse individuals and organizations; and achieve equality and security for LGBT Jews worldwide.

Lutheran
Lutherans Concerned
embody, inspire, and support the acceptance and full participation of people of all sexual orientations and gender identities, their families, friends and allies, within the Lutheran communion and its ecumenical and global partners.

Metropolitan Community Church
Metropolitan Community Church
Founded in and reaching beyond the gay and lesbian communities and seeking the integration of spirituality and sexuality.

Muslim
Al-Fatiha Foundation
Dedicated to Muslims who are lesbian, gay, bisexual, transgender, intersex, questioning, those exploring their sexual orientation or gender identity, and their allies, families and friends.

Presbyterian
More Light Presbyterians
Following the risen Christ, and seeking to make the Church a true community of hospitality, the mission of More Light Presbyterians is to work for the full participation of lesbian, gay, bisexual and transgender people of faith in the life, ministry and witness of the Presbyterian Church (USA).

Quaker (Religious Society of Friends)
Friends for Lesbian, Gay, Bisexual, Transgender, and Queer Concerns
A North American Quaker faith community that affirms God in all people; learning that radical inclusion and radical love bring further light to Quaker testimony and life.

Seventh-day Adventist
Seventh-day Adventist Kinship
Devoted to the spiritual, emotional, social and physical well-being of current and former Seventh-day Adventists who are lesbian, gay, bisexual or transgender.

Unitarian
Unitarian Universalism
Office of the Unitarian Universalist Association dedicated to fighting oppression against bisexual, gay, lesbian, and/or transgender people.

United Church of Christ
The UCC Coalition for Lesbian, Gay, Bisexual, and Transgender Concerns
Provides support and sanctuary to all our lesbian, gay, bisexual and transgender sisters and brothers, their families and friends; advocates for their full inclusion in church and society; and brings Christ's affirming message of love and justice for all people.

United Methodist
Affirmation: United Methodists for Lesbian, Gay, Bisexual & Transgender Concerns
Pursues full inclusion in the Church through respect, love, justice and mercy for all.

Unity
Association of Unity Churches
Teaches the practical application in everyday life of the principles of Truth taught and exemplified by Jesus Christ, leading to health, prosperity, happiness, and peace of mind.

From About Gay Life by Ramon Johnson

 


GAY AND JEWISH
Twice Blessed


In the book, Twice Blessed: On Being Lesbian or Gay and Jewish, the homosexual and Jewish populations and cultures are compared and contrasted. This is a very readable collection of twenty-five essays written by lesbian and gay Jews of vastly differing backgrounds, and experiences. It was collected and edited by Christie Balka and Andy Rose and published in 1989. This 260-page book is arranged into five sections, each taking a particular direction in understanding what it means to be both homosexual and Jewish, and why individuals can often feel estranged from both groups. There are introductions to each section written by the editors.
 


LINKS:
 

Amazon: Twice Blessed

World Congress of LGBT Jews
On Being Gay and Jewish
Jewish Mosaic
Institute for Judaism and Sexual Orientation
Keshet: Affirming LGBT People in Jewish Life
Hehirim: LGBT Jewish Culture and Spirituality
How Can You be Gay and Jewish?
List of LGBT Jewish Organizations
Jewish Community Federation, San Francisco
Links of Love: Being LGBT and Jewish
Strength Through Community: LGBT Jewish Response to Bullying
Wikipedia: LGBT Topics and Judaism
Wikipedia: List of LGBT Jews
Say Amen: Documentary About Gay Orthodox Jewish Man
Keep Not Silent: Documentary About Orthodox Lesbians
 


SOULFORCE
Mel White's LGBT Ministry

 

The Reverend Dr. Mel White is a former ghostwriter for fellow evangelicals, including Billy Graham, Pat Robertson, Jim Bakker, and Jerry Falwell.

He founded the LGBT activist organization, Soul Force.  Inspired by the nonviolence movements of Gandhi and Martin Luther King Jr., White developed a program based on their principles to address the suffering of lesbian, gay, bisexual, and transgender people. In 1997, he was awarded the ACLU's National Civil Liberties Award for his efforts to apply the "soul force" principles of Gandhi and King to the struggle for justice for sexual minorities.


He is the author of over 16 books, including Stranger at the Gate: To Be Gay and Christian in America, published in 1994, and Religion Gone Bad: The Hidden Dangers of the Christian Right, published in 2006.


LINKS:
 

Soul Force
Mel White Home Page
Wikipedia: Mel White

 


HORACE GRIFFIN
Gay Black Theologian

Horace L. Griffin teaches pastoral theology and is Director of Field Education at the General Theological Seminary of the Episcopal Church.  An ordained priest in the Episcopal Church, USA, Griffin also serves as an associate at All Saints' Episcopal Church in Glen Rock, N.J. 

 

In 1990, Griffin began his professional career as a college professor at the historical black Fisk University while completing his Ph.D. at Vanderbilt. At Fisk, he chaired the Department of Religious and Philosophical Studies from 1993-1996, becoming the first openly gay Department chair in the University's 127 year history.  In 1992, he received the "Professor of the Year Award" for the Division of Humanities and Fine Arts.  During this period, he also co-chaired the Lesbian and Gay Coalition for Justice, a civil rights organization for gay citizens in Nashville and Middle Tennessee. 

 

Griffin has a Bachelor of Arts in Religion degree from Morehouse College in Atlanta, Ga.; a Master of Divinity from Boston University School of Theology in Boston, Mass.; and a Ph.D. in Philosophy from Vanderbilt University Graduate Department of Religion in Nashville, Tennessee.

 

 

As a graduate student concentrating in gender and sexuality issues, he developed a slide presentation addressing black pastoral issues and the AIDS epidemic. Called "Couldn't Hear Nobody Pray," the presentation became a teaching tool for black pastors at conferences and in black faith communities. As a result of his AIDS work, Griffin was invited to serve as a board member (1994-1996) of Nashville Cares, an AIDS agency for the Greater Nashville community. 

 

In 1996, Griffin joined the religious studies faculty at the University of Missouri-Columbia as Assistant Professor of African-American Religions.  He taught courses on African-American religions, religion and human sexuality and religion and homosexuality.  In 1999, Griffin resigned, in part, because the university president and administrators refused to include sexual orientation in the university's non-discrimination policy. 

 

Later that year, he accepted a position as Assistant Professor of Pastoral Theology at Seabury-Western Theological Seminary in Evanston, Ill., where he taught courses such as Pastoral Care and Congregations, Sexuality and Pastoral Care, and Cross Cultural Pastoral Care. He also directed the Chicago Collegiate Seminarians Program, a Lilly funded grant for college students considering ordained ministry.   

 

Griffin has published numerous articles and essays in peer journals and anthologies, including "Revisioning Christian Ethical Discourse on Homosexuality: A Challenge for the 21st Century" in the Journal of Pastoral Care, and "Toward a True Black Liberation Theology: Affirming Homoeroticism, Black Lesbian and Gay Christians and their Relationships" in Loving the Body: Black Religious Studies and the Erotic.  His most recent work, "Black Machoism and Its Discontents" will be published in 2008 in Face to Face: A Discussion of Critical Issues in Pastoral Theology. 

 

His first book, Their Own Receive Them Not: African American Lesbians and Gays in Black Churches (Pilgrim Press 2006) was awarded the 2006 Lambda Literary Award in LGBT studies in the spring of 2007.  This groundbreaking work also received a Stonewall Award nomination.  The LGBT African American Roundtable convened a panel of scholars and clergy offering a critical examination of the book at its 2007 annual meeting.  In its second printing, Their Own Receive Them Not is a useful text currently being studied and discussed in college and seminary classrooms and black faith communities.

 

LINKS:

National Black Justice Coalition: Profile of Horace Griffin
Living Out Loud: Horace Griffin, Racism, Homophobia & the Black Church
Bilerico Project: Horace Griffin

 


 

GAY EPISCOPAL BISHOP
Gene Robinson

One of the central figures in the movie For the Bible Tells Me So is Bishop Gene Robinson of New Hampshire, the first-ever openly gay man to be elected a Bishop of the Episcopalian Church. Robinson's consecration in 2003 (at which he had to wear a bullet-proof vest due to death threats) was a historical occasion that caused a rift in the Episcopal church.


On a more personal level, the consecration was the penultimate moment of the path on which Robinson had embarked some 20 years earlier when, with the support of his then-wife, Isabella, Robinson came out of the closet after years of attempting to live as a straight man and seeking counseling to rid himself of his "homosexual feelings."

 

LINKS:

 

Wikipedia Bio & Info
New Hampshire Episcopal Diocese
BBC Article
PBS Reportt
 


IS HOMOSEXUALITY A SIN?
Comments From Clergy

Question: In your opinion, does God regard homosexuality as a sin?


Baptist: Dr. Stayton - Absolutely not! There is nothing in the Bible or in my own theology that would lead me to believe that God regards homosexuality as sin. God is interested in our relationships with ourselves, others, the things in our lives, and with God. There is nothing in the mind of God that could be against a loving, sexual relationship, freely entered into, without coercion, among sincere adults whether gay, bisexual or straight.


Episcopalian: Bishop John Shelby Spong
- Some argue that since homosexual behavior is "unnatural," it is contrary to the order of creation. Behind this pronouncement are stereotypic definitions of masculinity and femininity that reflect the rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners into a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy natural, and affirming of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.
 

Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and 'behold it (is) very good'."(Gen.1:31) The work of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.


Episcopalian: Bishop Wood
- No. Our sexual orientation is a given, something we discover about ourselves - some might say "a gift from God." How one relates to others - caring or exploiting - is the source of sin.


Judaism: Rabbi Lazar
- First of all, I do not know what God thinks. In my opinion, homosexuality is not a sin, but an alternate lifestyle. In my opinion, homosexuality by itself is not immoral. When sex is used to corrupt, for prurient and/or exploitative purposes or selfish reasons or to hurt someone else, this is immoral.


Judaism: Rabbi Marder
- The God I worship endorses loving, committed, monogamous relationships, regardless of the gender of those involved.

 

Judaism: Rabbi Wilson - No, not so long as the behavior is not obsessive, responsible and safe, non-abusive, and the manifestation of a loving, respectful relationship.


Presbyterian: Dr. Edwards
- God does not regard homosexuality as a sin any more than heterosexuality. Sin is a lack of respect or love for God; it is a lack of love or respect for other persons. Whether gay or straight, therefore, one may sin against God or others. But God forgives us when we sin and strengthens us in resisting sin. We are led by God's forgiving love to become more respectful and loving toward God and others, even those we don't "like."
 

Presbyterian: Rev. Holfelder - No, I do not think that God regards homosexuality as a sin. I believe that one's sexual preference is first and foremost a matter of biology (creation) and only secondarily a matter of choice (responsibility). Since I also believe that all God creates is good, I conclude that human sexuality (no a matter of choice for anyone) is good, whether that sexual expression be heterosexual or homosexual.


Roman Catholic: Sister Ford
- Two truths are especially relevant in thinking this through. First we have a theological point. God, the one who has made all of creation, loves and cherishes all creatures without exception. Second, modern psychology shows us that homosexual orientation is set by age five or six. Most psychologists agree that it is not a matter of choice; whether orientation is inborn as some think, or acquired very early, as others say. How then could an all-loving God possibly violate Divine nature and regard homosexuals as "sinners?"

 

Unitarian Universalist: Dr. Schulz - I do not believe that God regards homosexuality as a sin. In the first place, of course, I do not believe in an anthropomorphic god who defines or delineates sinful behavior. But even if I did, I cannot believe that such a God would reject any of His/Her children on the basis of their affectional orientations. If He/She did, such a God would not be one to whom I would want to pay homage.


United Church of Christ: Dr. Lebacqz
- What god DOES regard as a sin is oppression, injustice, disrespect for persons. This sin, then, is homophobia, gay-bashing, discriminatory legislation toward lesbians and gays, refusal to include lesbian/gay/bisexual people into our churches and communities. To force ANY people, whether for reasons of race, age, or sexual orientation, into a "ghetto" - this is a sin.
 

United Church of Christ: Dr. Nelson - I am convinced that our sexuality and our sexual orientations, whatever they may be, are a gift from God. Sexual sin does not reside in our orientations, but rather in expressing our sexuality in ways that harm, oppress, or use others for our own selfish gratification. When we express ourselves sexually in ways that are loving and just, faithful and responsible, then I am convinced that God celebrates our sexuality, whatever our orientation may be.
 

United Methodist: Bishop Wheatley - Of course not! The preponderance of evidence now available identifies homosexuality to be as natural a sexual orientation for the majority of persons. Homosexuality is an authentic condition of being with which some persons are endowed (a gift of God, if you please), not an optional sexual life-style which they have willfully, whimsically or sinfully chosen. Certainly one's sexuality - heterosexual or homosexual - may be acted out in behaviors that are sinful: brutal, exploitative, selfish, superficial. But just as surely, one's homosexual orientation as well as another's heterosexual orientation may be acted out in ways that are beautiful: tender, considerate, mutual, responsible, loyal, profound.


 


WHY THE POPE HATES GAYS

Is Homosexuality a Sin?

Lord knows why the Pope truly hates gays! The debate over homosexuality and religion has been a heated discussion for some time now. The issue of homosexuality has split churches like the Episcopal Church while at the same time uniting others such as the Metropolitan Community Church, with a predominantly gay membership.

Does God condemn gays? Is homosexuality a sin? Or is being gay truly "insidious" in the eyes of God, as the late Pope John Paul II described in his book "Memory and Identity"?

Homosexuality Is a Sin!

The late John Paul II and therefore the Vatican's stance on gays is clear: homosexuality is a sin and gay marriage "attempts to pit human rights against the family and against man." In the late Pope's philosophical work on the nature of good and evil, "Memory and Identity," gay marriages are considered an integral part of "a new ideology of evil" plaguing our world today.

After all, the Bible itself sites passages condemning homosexual activity:

"You shall not lie with a male as with a woman: it is an abomination" (Lev 18:22).

"If a man lies with a male as with a woman, both of them have committed an abomination: they shall be put to death: their blood is upon them" (Lev 20:13).

"God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error" (Rom 1:26-27).

"Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers - none of these will inherit the kingdom of God" (1 Cor 6:9-10).

The condemnation of the law applies for those "who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers" ( 1 Tim 1:9-10).

God Loves Gays Too!

Many religious supporters disagree that homosexuality is a sin in the eyes of God, including those that fought for the inauguration of the Episcopal Church's first Openly Gay Bishop V. Gene Robinson, a decision that divided the church but promoted a more progressive religious community.

Some religious scholars believe that the intent of references to homosexuality in the Bible may not relate to same-sex relations at all. Walter Wink, Professor of Biblical Interpretation at Auburn Theological Seminary describes in his presentation on Homosexuality and the Bible:

"Some passages that have been advanced as pertinent to the issue of homosexuality are, in fact, irrelevant. One is the attempted gang rape in Sodom (Gen. 19:1-29), since that was a case of ostensibly heterosexual males intent on humiliating strangers by treating them "like women," thus demasculinizing them. (This is also the case in a similar account in Judges 19-21.) Their brutal behavior has nothing to do with the problem of whether genuine love expressed between consenting adults of the same sex is legitimate or not. Likewise Deut. 23:17-18 must be pruned from the list, since it most likely refers to a heterosexual prostitute involved in Canaanite fertility rites that have infiltrated Jewish worship; the King James Version inaccurately labeled him a 'sodomite.'"

The Verdict!

In the end only the Lord can tell us which side the scale should tip. Until then the controversy over gays and religion will continue.

From About Gay Life by Ramon Johnson

 

 

 

HOME  l  ORGANIZATION  l  NEWS  l  INFO  l  RESOURCES  l  LINKS

 


ALGBTICAL   n Association for Lesbian, Gay, Bisexual & Transgender Issues in Counseling of Alabama