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HRC Report:
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Is Homosexuality
a Sin?
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The Bible And
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Bible Info From
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Homosexuality &
The Bible
All Things Queer:
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Religious Arguments
MCC:
The Bible &
Homosexuality
Epistle by
Bruce Gerig
Metropolitan
Community Churches
Love In Action
LGBT Ministry
Wild Reed:
Gay Catholic
Perspective

LINKS
Good News for
Modern Gays
by
Rev. Sylvia
Pennington
Sex Positive
by Larry J. Uhrig
Homosexuality and
Religion
Edited by
Richard
Hasbany PhD
Living in Sin?
by Bishop John
Shelby
Spong
What the Bible
Really Says About
Homosexuality
by Daniel Helminiak
Openly Gay
Openly Christian
by Rev. Samuel Kader
Steps To Recovery
From Bible Abuse
by
Rembert Truluck

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GAY-AFFIRMING CHURCHES
Alabama Faith
Groups Welcome LGBT People
February 2012
LGBT people often encounter some
frustration trying to find a faith community. For LGBT people
seeking a spiritual home (church, synagogue, temple, mosque), locating a
gay-affirming or LGBT-welcoming congregation can prove to be difficult.
Listed here are resources that may be helpful for LGBT persons in
Alabama who are in search of
LINKS:
List of Welcoming Gay Friendly Churches in Alabama
Gay in Alabama: LGBT Friendly Episcopal Churches
Gay in Alabama: LGBT Friendly MCC Churches
UAB GSSA: LGBT
Friendly Churches in Birmingham
Birmingham Area LGBT Affirming
Churches

STUDY OF LGBT RELIGIOUS ISSUES
LGBT People and Spirituality
December 2011
Dorian Kondas, a Doctoral Student in
Counseling Psychology at Pennsylvania State University is conducting a
study of LGBT people and religious and spiritual issues. And she
is seeking your assistance.
Are you a same-sex attracted person? Would
you like to win a $50.00 Amazon.com gift certificate? Take the quick,
online survey. You must be over 17 years of age and be religious or
spiritual in some way. The survey should take you about 10 to 15 minutes
to complete. Just go to the following web address to get started:
https://www.psychdata.com/s.asp?SID=144541
You will play an important part in
bringing valuable knowledge to issues of religion and spirituality that
many same-sex attracted people face. If you have any friends or
acquaintances that qualify, please forward this to them!
The study is a doctoral dissertation
research project through Penn State University. Your participation in
this study is completely voluntary and you may cease involvement at any
time. No personal identifying information will be requested and
therefore will not appear in any publications or presentations of the
research.
You will be asked for an e-mail address so
that the gift card can be sent to you if you win the raffle. The study
has been approved by the Penn State research ethics board (#37493,
814-865-1775).
If you have questions or comments, you may
contact the principle researcher, Dorian Kondas, at
dck179@psu.edu or her advisor, Dr. Kathy Bieschke, at
kxb11@psu.edu.
https://www.psychdata.com/s.asp?SID=144541
LGBT RELIGIOUS CONCERNS
LGBT and Spiritual
Issues
"My sexual orientation is not a sickness to be healed or a sin to be
forgiven. My sexual orientation is a gift from my Creator to be
accepted, celebrated, and lived with integrity."
ChristianGay.Com
"It is never
legitimate to use the words of scripture to promote a loveless agenda."
Right Rev. Dr.
Peter Short / Moderator of United Church of Canada
"The Bible contains
six admonishments to homosexuals and 362 admonishments to heterosexuals.
That doesn't mean that God doesn't love heterosexuals. It's just that
they need more supervision."
Lynn Lavner
"It took the Catholic
Church 359 years to admit that they were wrong when they accused Galileo
of heresy and condemned him to death, unless he recanted that the earth
rotates around the sun. Since he wanted to live, he was forced to deny
the truth and agree with the Church that the sun rotates around the
earth, but he was still placed under house arrest until his death.
"The Church is powerful and has a history of pressuring society and
individuals to say and believe what "the Church" thinks is right. They
were wrong then and they are wrong now regarding homosexuality. Let's
hope it doesn't take them that long this time to discover and admit
their error."
ChristianGay.Com
"The Scriptures
have been misused to defend bloody crusades and inquisitions; to support
slavery, apartheid, and segregation; to sanction the physical and
emotional abuse of women and children; to persecute Jews and other
non-Christian people of faith; to support the holocaust of Hitler's
Third Reich; to oppose medical science; to condemn inter-racial
marriage; to execute women as witches; to excuse the violent racism of
the Ku Klux Klan; to mobilize militias, white supremacy and neo-nazi
movements; and to condone intolerance and discrimination against sexual
minorities. "
Mel White /
Letter to Jerry Falwell
DON'T BLAME THE BIBLE
Scripture and
Homosexuality
Leonard Pitts /
Miami Herald /
May 2012
Sometimes, people
hide inside the Bible.
That is, they use
the Christian holy book as authority and excuse
for biases that have nothing to do with God.
They did this when women sought to vote and when
African Americans sought freedom.
They are doing it
now, as gay men and lesbians seek the right to
be married.
The latest
battleground in that fight is North Carolina,
where voters go to the polls Tuesday to render a
verdict on Amendment One, which would add to the
state constitution the following stipulation:
“Marriage between one man and one woman is the
only domestic legal union that shall be valid or
recognized in this state.”
Mind you, the
Tarheel State already has a law on the books
banning same-sex marriage. The would-be
constitutional amendment is meant to double down
on exclusion. And if you read the language
carefully, you saw what many observers have seen
— that it can also be interpreted as denying
legal recognition to unmarried heterosexuals.
Not that this
holds any sway with those who hide inside the
Bible. “God has defined marriage,” said Family
Research Council President Tony Perkins in a
Sunday sermon quoted in the Charlotte Observer.
“It is not up to us to redefine it.” In a letter
to the editor, an Observer reader put it thusly:
“You either believe [the Bible] or not.”
One wishes those
people could spend a little quality time with
Matthew Vines.
Vines is a
Christian, a 22-year-old Harvard undergrad
raised in a conservative evangelical church in
Kansas. He is also gay and says he grew up being
taught that the Bible condemns his sexual
orientation. He took two years off from school
to research and study whether or not that
assertion is true.
The result is
"The Gay Debate: The Bible
and Homosexuality." It’s a video.
And you can find it online on YouTube. The
video is of a speech he gave in March at a
church in Wichita that has become a minor
sensation. Small wonder. Vines’ speech is a
masterwork of scriptural exegesis and a marvel
of patient logic, slicing and dicing with
surgical precision the claim that homophobia is
God ordained. So effective is the video that
after viewing it, Sandra Delemares a Christian
blogger from the United Kingdom who had, for
years, spoken in staunch opposition to same sex
marriage, wrote that it “revolutionised” her
thinking.
Vines points out,
for instance, that the frequently quoted
condemnation (homosexuality is an “abomination”)
from the Old Testament lawbook of Leviticus has
no application to Christians, who are bound by
the teachings of the New Testament. He explains
that St. Paul’s admonitions about the
“effeminate” and “abusers of themselves with
mankind” stem from modern mis-translations of
ancient Greek terminology.
It is fascinating
stuff, and there is not nearly enough space here
to do it justice, but the salient point is this:
Matthew Vines is not some godless heathen
lobbing bombs at Christianity from outside its
walls. No, he lives inside Christianity’s walls,
still holds the faith in which he was raised. So
this is not an outsider’s attack. It is an
insider’s plea.
One hopes that
plea is heeded. Vines’ speech is long — a little
over an hour — but well worth the time,
particularly for those seeking to reconcile
first-century faith with 21st-century social
concerns..
Many in North
Carolina — many around the country — are
swimming against the tide of human freedom and
blaming God for it. Again, this is not a new
thing. We saw it back when God was for
segregation and against women’s suffrage.
How convenient it
must be to lay your own narrowness and smallness
off on God, to accept no responsibility for the
niggardly nature of your own soul. Vines’ video
is a welcome, overdue and eloquent rebuke of the
moral and intellectual laziness of throwing
rocks, then hiding inside Scripture. It is a
reminder, too.
You don’t go to
the Bible to hide. You go there to seek.
LINKS:
Leonard Pitts / Miami Herald: Don't Blame the
Bible
Matthew Vines Video: The Gay Debate: The Bible &
Homosexuality
Matthew Vines Tumblr Site
FOR
THE BIBLE TELLS ME SO
Film About Christian Families and LGBT Issues
FOR THE BIBLE TELLS ME
SO is a new movie about 5 Christian American
families dealing with LGBT issues.
Can the love
between two people ever be an abomination? Is the chasm separating gays
and lesbians and Christianity too wide to cross? Is the Bible an excuse
to hate?
Winner of the Audience Award for Best Documentary at the Seattle
International Film Festival, Dan Karslake's provocative, entertaining
documentary brilliantly reconciles homosexuality and Biblical scripture,
and in the process reveals that Church-sanctioned anti-gay bias is based
almost solely upon a significant (and often malicious) misinterpretation
of the Bible. As the film notes, most Christians live their lives today
without feeling obliged to kill anyone who works on the Sabbath or eats
shrimp (as a literal reading of scripture dictates).
Through the experiences of five very normal, very Christian, very
American families -- including those of former House Majority Leader
Richard Gephardt and Episcopalian Bishop Gene Robinson -- we discover
how insightful people of faith handle the realization of having a gay
child. Informed by such respected voices as Bishop Desmond Tutu,
Harvard's Peter Gomes, Orthodox Rabbi Steve Greenberg and Reverend Jimmy
Creech, FOR THE BIBLE TELLS ME SO offers healing, clarity and
understanding to anyone caught in the crosshairs of scripture and sexual
identity.
LINKS:
Visit Official Movie Website
View Trailer
Of The Movie
Read the
Sundance Review
BIBLE
AND SCHOOL INCIDENT
High School Teacher's Anti-Gay
Lesson
Selective Use of The Bible in This Campus
Incident Shifts Focus Off
Faith...
An Open Letter From Leonard Pitts to Donna
Reddick, a Teacher at a High School in Miami
I'm writing this for Desiree. She's a
student at Miami Sunset Senior High, where you
teach business technology. She sent me an
e-mail recounting an incident that happened on
campus recently.
It seems on three successive days, the morning
announcements, which are televised throughout
the school, featured student-produced segments
on the subject of gay rights. On the first
day came comments from students who took the pro
position. On the second day came remarks
from a counselor who spoke of the need for
students to respect one another. On the
third day came you.
You and a few students, actually. One told
classmates homosexuality was "unacceptable in
the eyesight of God." Another said gays
were "unrighteous." The coup de grace,
though, was you, invoking Sodom and Gomorrah and
telling students homosexuality was "wrong
according to the Bible" because God ordered
humanity to multiply, which gay couples cannot
do.
Desiree was, to put it mildly, upset. In
the e-mail, she accused you of bigotry and
wondered how a gay student could ever again feel
assured of fair treatment in your class. I
tend to agree. She also suggested that you
crossed the line between church and state, an
accusation about which I am more conflicted.
It seems to me there's a difference between
proselytizing for a religion and explaining how
one's faith has influenced one's opinion. You're
entitled to think what you think, no matter how
stupid it might be.
But I'll leave those questions for others to
parse. My biggest frustration lies
elsewhere. Put simply, I've had it up to
here with the moral hypocrisy and intellectual
constipation of Bible literalists.
By which I mean people like you, who dress their
homophobia up in Scripture, insisting with
sanctimonious sincerity that it's not homophobia
at all, but just a pious determination to live
according to what the Bible says. And
never mind the Bible also says it is
"disgraceful" for a woman to speak out in church
(I Corinthians 14:34-36) and that if she has any
questions, she should wait till she gets home
and ask her husband. Never mind the Bible
says the penalty for going to work on Sunday
(Exodus 35:1-3) is death. Never mind the
Bible says the man who rapes a virgin should buy
her from her father (Deuteronomy 22:28-29) and
marry her.
I'm going to speculate you don't observe or
support those commands. Which says to me
yours is a literalism of convenience, a
literalism that is literal only so long as it
allows you to condemn what you'd be condemning
anyway and takes no skin off your personal
backside.
You resemble many of your and my
co-religionists, whose faith so often expresses
itself in an obsessive focus on one or two
hot-button issues -- and seemingly nowhere else.
They're so panicked at the thought that somebody
might accidentally treat gay people like people.
Meantime, people are ignorant in Appalachia,
strung out in Miami, starving in Niger, sex
slaves in India, mass murdered in Darfur.
Where is the Christian outrage about that?
Just once, I'd like to read a headline that said
a Christian group was boycotting to feed the
hungry. Or marching to house the homeless.
Or pushing Congress to provide the poor with
healthcare worthy of the name.
Instead, they fixate on keeping the gays in
their place. Which makes me question their
priorities. And their compassion.
And their faith.
If you love me, feed my sheep. For the
record, Ms. Reddick, the Bible says that, too.
Leonard Pitts is a Pulitzer Prize winning
columnist for The Miami Herald

RECOMMENDED READING
Christianity and LGBT
Issues
Jack Rogers is the author of the book, "Jesus, the Bible and
Homosexuality: Explode the Myths, Heal the Church." The book
provides a Presbyterian USA
perspective. Jack Rogers is a former
PC USA General Assembly
Moderator who changed
his views on gay issues
and is now a strong
advocate for full
inclusion in the life
of the church
LINKS:
Jesus, The Bible
and Homosexuality: Explode the Myths,
Heal the Church
by Jack Rogers
Amazon Book Reviews
Whosoever
Ministry
Rev.
John Shelby Spong is an Episcopal Bishop
who is also an LGBT ally. He offers a fresh perspective on
Christianity and homosexuality. He has written several books of
interest, including, "A New Christianity for a New World," and "Why
Christianity Must Change or Die."
RELIGION & HOMOSEXUALITY
Gay Friendly
Churches, Temples, & Mosques
Most of the
oppression against gay, lesbian, bisexual, transgender and questioning
people (such as
same-sex
marriage and
sodomy laws)
comes from the church or religious organizations. This is a very
difficult situation for religious LGBTQ people who find themselves
either continuing their spiritual life with churches that preach against
their inclusion or having no home at all to nurture their spiritual
needs.
Gays seeking fellowship with their higher power don't have to journey
alone. There are several religious organizations and churches within
major denominations that are dedicated to fostering a welcoming
environment for all people, including queers. Find an organization that
best fits your religious needs.
Baptist
Association of Welcoming & Affirming
Baptists
Welcomes and affirms all persons without regard to sexual orientation or
gender identity, and who have joined together to advocate for the full
inclusion of lesbian, gay, bisexual and transgender persons within
Baptist communities of faith.
Buddhist
Gay Buddhist Fellowship
Supports Buddhist practices in the gay community and brings together the
diverse Buddhist traditions to address the spiritual concerns of gay
men.
Catholic
DignityUSA
Works for respect and justice for all gay, lesbian, bisexual, and
transgender persons in the Catholic Church and the world through
education, advocacy and support.
Christian Church (Disciples of Christ)
Gay, Lesbian, and Affirming
Disciples Alliance
Organization of lesbian, gay, bisexual, transgender, and affirming
members of the Christian Church (Disciples of Christ) with a prophetic
voice calling for the full inclusion of LGBT persons in the Church.
Episcopal
Integrity
Fostering the full inclusion of LGBT persons in the Episcopal Church,
using integrity as the leading grass roots voice.
Evangelical
Evangelicals Concerned
Encourages and affirms lesbian, gay, bisexual and transgender
Christians in their faith.
Jewish
World Congress of Gay, Lesbian,
Bisexual, and Transgender Jews: Keshet Ga’avah
The worldwide voice of LGBT Jews seeking to support, inspire, and
strengthen local groups; foster a sense of community among diverse
individuals and organizations; and achieve equality and security for
LGBT Jews worldwide.
Lutheran
Lutherans Concerned
embody, inspire, and support the acceptance and full participation of
people of all sexual orientations and gender identities, their families,
friends and allies, within the Lutheran communion and its ecumenical and
global partners.
Metropolitan Community Church
Metropolitan Community Church
Founded in and reaching beyond the gay and lesbian communities and
seeking the integration of spirituality and sexuality.
Muslim
Al-Fatiha Foundation
Dedicated to Muslims who are lesbian, gay, bisexual, transgender,
intersex, questioning, those exploring their sexual orientation or
gender identity, and their allies, families and friends.
Presbyterian
More Light Presbyterians
Following the risen Christ, and seeking to make the Church a true
community of hospitality, the mission of More Light Presbyterians is to
work for the full participation of lesbian, gay, bisexual and
transgender people of faith in the life, ministry and witness of the
Presbyterian Church (USA).
Quaker (Religious Society of Friends)
Friends for Lesbian, Gay, Bisexual,
Transgender, and Queer Concerns
A North American Quaker faith community that affirms God in all people;
learning that radical inclusion and radical love bring further light to
Quaker testimony and life.
Seventh-day Adventist
Seventh-day Adventist Kinship
Devoted to the spiritual, emotional, social and physical well-being of
current and former Seventh-day Adventists who are lesbian, gay, bisexual
or transgender.
Unitarian
Unitarian Universalism
Office of the Unitarian Universalist Association dedicated to fighting
oppression against bisexual, gay, lesbian, and/or transgender people.
United Church of Christ
The UCC Coalition for Lesbian, Gay,
Bisexual, and Transgender Concerns
Provides support and sanctuary to all our lesbian, gay, bisexual and
transgender sisters and brothers, their families and friends; advocates
for their full inclusion in church and society; and brings Christ's
affirming message of love and justice for all people.
United Methodist
Affirmation: United Methodists for
Lesbian, Gay, Bisexual & Transgender Concerns
Pursues full inclusion in the Church through respect, love, justice and
mercy for all.
Unity
Association of Unity Churches
Teaches the practical application in everyday life of the principles of
Truth taught and exemplified by Jesus Christ, leading to health,
prosperity, happiness, and peace of mind.
From About
Gay Life by Ramon Johnson
GAY AND JEWISH
Twice Blessed
In the book, Twice Blessed: On Being Lesbian or Gay and
Jewish, the homosexual and Jewish populations and
cultures are compared and contrasted. This is a very
readable collection of twenty-five essays written by lesbian
and gay Jews of vastly differing backgrounds, and
experiences. It was collected and edited by Christie Balka
and Andy Rose and published in 1989. This 260-page book is
arranged into five sections, each taking a particular
direction in understanding what it means to be both
homosexual and Jewish, and why individuals can often feel
estranged from both groups. There are introductions to each
section written by the editors.

LINKS:
Amazon: Twice Blessed
World Congress of LGBT Jews
On Being
Gay and Jewish
Jewish Mosaic
Institute for Judaism and Sexual
Orientation
Keshet: Affirming LGBT People in
Jewish Life
Hehirim: LGBT Jewish Culture and
Spirituality
How Can You be Gay and
Jewish?
List of LGBT Jewish
Organizations
Jewish Community
Federation, San Francisco
Links of Love: Being LGBT and Jewish
Strength Through
Community: LGBT Jewish Response to Bullying
Wikipedia: LGBT Topics and Judaism
Wikipedia: List
of LGBT Jews
Say Amen: Documentary
About Gay Orthodox Jewish Man
Keep Not Silent:
Documentary About Orthodox Lesbians

SOULFORCE
Mel White's LGBT Ministry
The Reverend Dr.
Mel White is a former ghostwriter for fellow evangelicals, including
Billy Graham, Pat Robertson, Jim Bakker, and Jerry Falwell.
He founded the LGBT activist organization, Soul Force. Inspired by
the nonviolence movements of Gandhi and Martin Luther King Jr., White
developed a program based on their principles to address the suffering
of lesbian, gay, bisexual, and transgender people. In 1997, he was
awarded the ACLU's National Civil Liberties Award for his efforts to
apply the "soul force" principles of Gandhi and King to the struggle for
justice for sexual minorities.
He is the author of over 16 books, including
Stranger at the Gate: To Be Gay and
Christian in America, published in 1994, and
Religion Gone Bad: The Hidden Dangers
of the Christian Right, published in 2006.
LINKS:
Soul
Force
Mel White Home Page
Wikipedia: Mel White
In 1990, Griffin began his professional
career as a college professor at the historical black Fisk University
while completing his Ph.D. at Vanderbilt. At Fisk, he chaired the
Department of Religious and Philosophical Studies from 1993-1996,
becoming the first openly gay Department chair in the University's 127
year history. In 1992, he received the "Professor of the Year Award"
for the Division of Humanities and Fine Arts. During this period, he
also co-chaired the Lesbian and Gay Coalition for Justice, a civil
rights organization for gay citizens in Nashville and Middle Tennessee.
Griffin has a Bachelor of Arts in Religion
degree from Morehouse College in Atlanta, Ga.; a Master of Divinity from
Boston University School of Theology in Boston, Mass.; and a Ph.D. in
Philosophy from Vanderbilt University Graduate Department of Religion in
Nashville, Tennessee.

As a graduate student concentrating in
gender and sexuality issues, he developed a slide presentation
addressing black pastoral issues and the AIDS epidemic. Called "Couldn't
Hear Nobody Pray," the presentation became a teaching tool for black
pastors at conferences and in black faith communities. As a result of
his AIDS work, Griffin was invited to serve as a board member
(1994-1996) of Nashville Cares, an AIDS agency for the Greater Nashville
community.
In 1996, Griffin joined the religious
studies faculty at the University of Missouri-Columbia as Assistant
Professor of African-American Religions. He taught courses on
African-American religions, religion and human sexuality and religion
and homosexuality. In 1999, Griffin resigned, in part, because the
university president and administrators refused to include sexual
orientation in the university's non-discrimination policy.
Later that year, he accepted a position as
Assistant Professor of Pastoral Theology at Seabury-Western Theological
Seminary in Evanston, Ill., where he taught courses such as Pastoral
Care and Congregations, Sexuality and Pastoral Care, and Cross Cultural
Pastoral Care. He also directed the Chicago Collegiate Seminarians
Program, a Lilly funded grant for college students considering ordained
ministry.
Griffin has published numerous articles
and essays in peer journals and anthologies, including "Revisioning
Christian Ethical Discourse on Homosexuality: A Challenge for the 21st
Century" in the Journal of Pastoral Care, and "Toward a True
Black Liberation Theology: Affirming Homoeroticism, Black Lesbian and
Gay Christians and their Relationships" in Loving the Body: Black
Religious Studies and the Erotic. His most recent work, "Black
Machoism and Its Discontents" will be published in 2008 in Face to
Face: A Discussion of Critical Issues in Pastoral Theology.
His first book, Their Own Receive Them
Not: African American Lesbians and Gays in Black Churches (Pilgrim
Press 2006) was awarded the 2006 Lambda Literary Award in LGBT studies
in the spring of 2007. This groundbreaking work also received a
Stonewall Award nomination. The LGBT African American Roundtable
convened a panel of scholars and clergy offering a critical examination
of the book at its 2007 annual meeting. In its second printing, Their
Own Receive Them Not is a useful text currently being studied and
discussed in college and seminary classrooms and black faith
communities.
LINKS:
National
Black Justice Coalition: Profile of Horace Griffin
Living Out Loud: Horace Griffin, Racism, Homophobia & the Black Church
Bilerico Project: Horace Griffin

GAY EPISCOPAL BISHOP
Gene Robinson
One of the
central figures in the movie For the Bible Tells Me So is
Bishop Gene Robinson of New Hampshire, the first-ever openly gay man to
be elected a Bishop of the Episcopalian Church. Robinson's consecration
in 2003 (at which he had to wear a bullet-proof vest due to death
threats) was a historical occasion that caused a rift in the Episcopal
church.
On a more personal level, the consecration was the penultimate moment of
the path on which Robinson had embarked some 20 years earlier when, with
the support of his then-wife, Isabella, Robinson came out of the closet
after years of attempting to live as a straight man and seeking
counseling to rid himself of his "homosexual feelings."
LINKS:
Wikipedia Bio & Info
New Hampshire
Episcopal Diocese
BBC Article
PBS Reportt
IS HOMOSEXUALITY A SIN?
Comments From Clergy
Question: In your opinion,
does God regard homosexuality as a sin?
Baptist: Dr. Stayton - Absolutely not! There is nothing in the
Bible or in my own theology that would lead me to believe that God
regards homosexuality as sin. God is interested in our relationships
with ourselves, others, the things in our lives, and with God. There is
nothing in the mind of God that could be against a loving, sexual
relationship, freely entered into, without coercion, among sincere
adults whether gay, bisexual or straight.
Episcopalian: Bishop John Shelby Spong - Some argue that since
homosexual behavior is "unnatural," it is contrary to the order of
creation. Behind this pronouncement are stereotypic definitions of
masculinity and femininity that reflect the rigid gender categories of
patriarchal society. There is nothing unnatural about any shared love,
even between two of the same gender, if that experience calls both
partners into a fuller state of being. Contemporary research is
uncovering new facts that are producing a rising conviction that
homosexuality, far from being a sickness, sin, perversion or unnatural
act, is a healthy natural, and affirming of human sexuality for some
people. Findings indicate that homosexuality is a given fact in the
nature of a significant portion of people, and that it is unchangeable.
Our prejudice rejects
people or things outside our understanding. But the God of creation
speaks and declares, "I have looked out on everything I have made and
'behold it (is) very good'."(Gen.1:31) The work of God in Christ says
that we are loved, valued, redeemed, and counted as precious no matter
how we might be valued by a prejudiced world.
Episcopalian: Bishop Wood - No. Our sexual orientation is a given,
something we discover about ourselves - some might say "a gift from
God." How one relates to others - caring or exploiting - is the source
of sin.
Judaism: Rabbi Lazar - First of all, I do not know what God thinks.
In my opinion, homosexuality is not a sin, but an alternate lifestyle.
In my opinion, homosexuality by itself is not immoral. When sex is used
to corrupt, for prurient and/or exploitative purposes or selfish reasons
or to hurt someone else, this is immoral.
Judaism: Rabbi Marder - The God I worship endorses loving,
committed, monogamous relationships, regardless of the gender of those
involved.
Judaism: Rabbi Wilson
- No, not so long as the behavior is not obsessive, responsible and
safe, non-abusive, and the manifestation of a loving, respectful
relationship.
Presbyterian: Dr. Edwards - God does not regard homosexuality as a
sin any more than heterosexuality. Sin is a lack of respect or love for
God; it is a lack of love or respect for other persons. Whether gay or
straight, therefore, one may sin against God or others. But God forgives
us when we sin and strengthens us in resisting sin. We are led by God's
forgiving love to become more respectful and loving toward God and
others, even those we don't "like."
Presbyterian: Rev.
Holfelder - No, I do not think that God regards homosexuality as a
sin. I believe that one's sexual preference is first and foremost a
matter of biology (creation) and only secondarily a matter of choice
(responsibility). Since I also believe that all God creates is good, I
conclude that human sexuality (no a matter of choice for anyone) is
good, whether that sexual expression be heterosexual or homosexual.
Roman Catholic: Sister Ford - Two truths are especially relevant in
thinking this through. First we have a theological point. God, the one
who has made all of creation, loves and cherishes all creatures without
exception. Second, modern psychology shows us that homosexual
orientation is set by age five or six. Most psychologists agree that it
is not a matter of choice; whether orientation is inborn as some think,
or acquired very early, as others say. How then could an all-loving God
possibly violate Divine nature and regard homosexuals as "sinners?"
Unitarian Universalist:
Dr. Schulz - I do not believe that God regards homosexuality as a
sin. In the first place, of course, I do not believe in an
anthropomorphic god who defines or delineates sinful behavior. But even
if I did, I cannot believe that such a God would reject any of His/Her
children on the basis of their affectional orientations. If He/She did,
such a God would not be one to whom I would want to pay homage.
United Church of Christ: Dr. Lebacqz - What god DOES regard as a sin
is oppression, injustice, disrespect for persons. This sin, then, is
homophobia, gay-bashing, discriminatory legislation toward lesbians and
gays, refusal to include lesbian/gay/bisexual people into our churches
and communities. To force ANY people, whether for reasons of race, age,
or sexual orientation, into a "ghetto" - this is a sin.
United Church of
Christ: Dr. Nelson - I am convinced that our sexuality and our
sexual orientations, whatever they may be, are a gift from God. Sexual
sin does not reside in our orientations, but rather in expressing our
sexuality in ways that harm, oppress, or use others for our own selfish
gratification. When we express ourselves sexually in ways that are
loving and just, faithful and responsible, then I am convinced that God
celebrates our sexuality, whatever our orientation may be.
United Methodist:
Bishop Wheatley - Of course not! The preponderance of evidence now
available identifies homosexuality to be as natural a sexual orientation
for the majority of persons. Homosexuality is an authentic condition of
being with which some persons are endowed (a gift of God, if you
please), not an optional sexual life-style which they have willfully,
whimsically or sinfully chosen. Certainly one's sexuality - heterosexual
or homosexual - may be acted out in behaviors that are sinful: brutal,
exploitative, selfish, superficial. But just as surely, one's homosexual
orientation as well as another's heterosexual orientation may be acted
out in ways that are beautiful: tender, considerate, mutual,
responsible, loyal, profound.
WHY
THE POPE HATES GAYS
Is Homosexuality a Sin?
Lord knows why the
Pope truly hates gays! The debate over homosexuality and religion has
been a heated discussion for some time now. The issue of homosexuality
has split churches like the
Episcopal Church
while at the same time uniting others such as the
Metropolitan Community Church,
with a predominantly gay membership.
Does God condemn gays? Is homosexuality a sin? Or is being gay truly
"insidious" in the eyes of God, as the late Pope John Paul II described
in his book "Memory and Identity"?
Homosexuality Is a Sin!
The late John Paul II and therefore the Vatican's stance on gays is
clear: homosexuality is a sin and gay marriage "attempts to pit human
rights against the family and against man." In the late Pope's
philosophical work on the nature of good and evil, "Memory and
Identity," gay marriages are considered an integral part of "a new
ideology of evil" plaguing our world today.
After all, the Bible itself sites passages condemning homosexual
activity:
"You shall not lie with a male as with a woman: it is an abomination"
(Lev 18:22).
"If a man lies with a male as with a woman, both of them have committed
an abomination: they shall be put to death: their blood is upon them"
(Lev 20:13).
"God gave them up to degrading passions. Their women exchanged natural
intercourse for unnatural, and in the same way also the men, giving up
natural intercourse with women, were consumed with passion for one
another. Men committed shameless acts with men and received in their own
persons the due penalty for their error" (Rom 1:26-27).
"Do you not know that wrongdoers will not inherit the kingdom of God? Do
not be deceived! Fornicators, idolaters, adulterers, male prostitutes,
sodomites, thieves, the greedy, drunkards, revilers, robbers - none of
these will inherit the kingdom of God" (1 Cor 6:9-10).
The condemnation of the law applies for those "who kill their father or
mother, for murderers, fornicators, sodomites, slave traders, liars,
perjurers" ( 1 Tim 1:9-10).
God Loves Gays Too!
Many religious supporters disagree that homosexuality is a sin in the
eyes of God, including those that fought for the inauguration of the
Episcopal Church's first
Openly Gay Bishop V. Gene Robinson,
a decision that divided the church but promoted a more progressive
religious community.
Some religious scholars believe that the intent of references to
homosexuality in the Bible may not relate to same-sex relations at all.
Walter Wink, Professor of Biblical Interpretation at Auburn Theological
Seminary describes in his presentation on Homosexuality and the Bible:
"Some passages that have been advanced as pertinent to the issue of
homosexuality are, in fact, irrelevant. One is the attempted gang rape
in Sodom (Gen. 19:1-29), since that was a case of ostensibly
heterosexual males intent on humiliating strangers by treating them
"like women," thus demasculinizing them. (This is also the case in a
similar account in Judges 19-21.) Their brutal behavior has nothing to
do with the problem of whether genuine love expressed between consenting
adults of the same sex is legitimate or not. Likewise Deut. 23:17-18
must be pruned from the list, since it most likely refers to a
heterosexual prostitute involved in Canaanite fertility rites that have
infiltrated Jewish worship; the King James Version inaccurately labeled
him a 'sodomite.'"
The Verdict!
In the end only the Lord can tell us which side the scale should tip.
Until then the controversy over gays and religion will continue.
From About
Gay Life by Ramon Johnson
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